INTERNET


INTERNET


Internet stands for International Network of Computers. It is the largest information base and has become a vital part of our lives. Internet is changing the world even in more radical way than we ever think. Tasks that were once done mostly through personal interaction such as banking, shopping or communication can now be done online.Using Internet, we can share data and information across the globe instantly. Internet has made the world smaller, and a better place to live in. Today the buzzword is only Internet. The network of Internet is getting wider with every passing day. To analyze how fast the use of Internet is growing, just pick any newspaper or magazine and carefully observe the advertisements given in them. You would realise that almost every single company has its website listed in addition to its address and telephone numbers. Every Organization is making its presence felt on the internet.

NETWORK


A network is a collection of computers that are connected to each other with the help of cables or satellites to share information around the world.InternetInternet is a network of networks which consists of inter-connected networks. It is a worldwide network of computers that uses common communication standards and interfaces to provide the physical backbone for a number of interesting applications.Using internet we can review newspapers, magazines, books, listen to music, play games , keep our self updated with current events, go for online shopping , know about recopies, check airlines schedules and railway reservations, send e-mails and much more.

HISTORY OF INTERNET


Do you know which organization is responsible for the emergence of Internet? Let us have a comprehensive overview of the history of Internet.The History of Internet starts between 1950s to 60s with the development of computers.

REVIEW- The play started with mithi who goes into a dream followed with the entry of the lead characters Rani and Appanna and the play moves further.Rani is mistreated by her husband. When the old lady gives her a magic powder,it changes her life.Rani reflected the position of a women in male oriented society. When Rani gets happiness, the society raises question against her chastity. As ‘Sita’ in the ‘Ramayana’ gives Agni pariksha, similarly Rani proves her chastity. The play is narrated in a dream sequence which was a superb technique of the director to begin the play. The play followed ‘’John Dryden’s view’’ of drama. The play gave a ‘’just and lively image of human nature’’.The play also presented the psychological disorder of split personality. This disorder was shown in an amazing way. Aristotle’s concept of ‘’Catharsis’’ can be seen throughout the play. The romantic scenes between Rani and Naga were beautifully presented. The presentation of the scenes was outstanding.
          Girish Karnad in his plays tries to bring out the concepts such as evil effects of social deformity at cultural, social and psychological level. Karnad’s special skill is that he can universalize the individual and social dilemma of human beings through the media of drama. The quality of karnad has given his works a wide appeal. The first plot of the play is told by the story of the folk tradition. This concept of framing plot is very unique and this is one of the specialties in Karnad’s style of writing. This style of writing reinforces the orality and per formative aspects of their stories in ways that allow audience engagement. Karnad in the introduction to the play says that, ‘The energy of folk theatre comes from the fact that although it seems to uphold traditional values, it also has the



means of questioning these values of making them literally stand on their heads.’’
          Karnad in his play Naga-Mandala exposes the male discrimination women oppression, the injustice done to women in the patriarchal system and also mythical and historical practices in the male domination world.
          The play includes flames, snake, avatars, performance of impressive ordeals, cremation of the dead snake and also background chorus.Naga-mandala stays alive with symbols hidden meaning open and unspoken lessons and, with each scene. The play starts with curse of dead audience but we end up reading the play certainly as active and alive.

INTRODUCTION-NAGAMANDALA is a 1988 play written by playwright, actor and director GIRISH KARNAD .He is a versatile playwright and knows the demands of the Indian theatre quite intimately. His play puts forward the idea of chastity through the use of folk lores, myths and historical legends. He also depicts the concerns of psychological problem, dilemmas and conflicts experienced by modern Indian men and women in their different situations.Naga-mandala is a powerful portrait of the suffering faced by both men and women in their development into adult roles and social adjustment in a society where the individual is given little space for self-development, awareness and independence as being.

SUMMERY-In Nagamandala,there is two acts.IN first act there is a story of Rani and her indifferent and unfaithful husband,Appanna.Rani is a young bride who is neglected by her indifferent and unfaithful husband,Appanna.Appanna spends most of his time his concubine and comes home only for lunch. Rani is one of those typical wives who want to win her husband’s affection at any cost. In an attempt to do so, she decides to drug her husband with the love root, which she mixes in curry. The curry is spilled on the nearby anthill and Naga, the king cobra drinks it.
          IN second act, Karnad writes the story of the relationship of Rani and Naga.Naga who can take the form of a human being, is enchanted with her and begins to visit her every night in the form of her husband. This changes Rani’s life completely as she starts to experience the good thing in life though she never knows that the person with her is not her husband but the Naga.One of these days, she gets pregnant and breaks the news to Appanna.He immediately accuses her for adultery and says that he has not fathered the child. The issue is referred to the village Panchayat.She is then asked to prove her fidelity by putting her hand in the snake burrow and taking a vow that she has not committed adultery. It is a popular belief that if any person lies holding the snake in their hand, they will be instantly killed by the snake God.
          She does place her hand in the snake burrow and vows that she has never touched any male other than her husband and the Naga in the burrow. She is declared chaste by the village panchayat.
However her husband is not ready to accept that she is pregnant with his child and decides to find out truth by spying on the house at night. Appanna is shocked to see the Naga visiting Rani in his form, spending time with her and then leaving the house. Appanna gets furious and begin to fight with Naga. At one point of time Naga take the form of a snake and escape into the burrow. The villagers see the snake escaping into the burrow and kill it.However, after this incident Appanna realizes his mistake and he accept Rani along with the child she is carrying.



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